12 January 2014

A human experience

An exploration of the meaning of a pilgrimage in the 21st century – this description of the blog explains one of the reasons behind my expedition. Below you will find the first part of the article I wrote attempting to provide an answer to a question, what does a pilgrimage mean now? Enjoy the reading:

Throughout this blog a word “pilgrimage” has been repeated over and over again. There has been a pilgrimage to Lourdes, to the Pyrenees, to Santiago de Compostela, to Finisterre. Others have made it when travelling to Jerusalem, Lumbini, Rome, Kumbh Mela, Mecca, Meherabad. The list could go on and on, and on. It seems that almost every place can be a pilgrimage site now. You might even have an impression that more people than ever before are making their own journeys to places of particular interest or significance, to borrow a definition of a pilgrimage from the Oxford Dictionaries. This might be even correct considering that there are more people alive now than ever before in the record history. If in fact we all, or at least a majority of us, are, have been or will be on a pilgrimage, what is this pilgrimage actually all about? Is it really simply a type of a journey indicated by the professors from Oxford?

Having read several books and social media websites, having gone on three different pilgrimages which can also be considered one long pilgrimage, I am still struggling with that question. Giving my own answer does not settle the issue since that response would have come from a single pilgrim. Considering that only Lourdes, one pilgrim destination, if you will, is visited annually by between 4 and 6 million people, an answer from a pilgrim hardly stands a chance of comprehensively covering the topic. In fact, to use a word 'pilgrimage' in itself might be seen by some as an overstatement. Mainly because of its strong association with religion. Gideon Lewis- Kraus, asked by an interviewer about the waning authenticity of pilgrimages nowadays when they are becoming “just this kind of backpacker jaunt”5 completely rejects this approach. He bluntly states that when, “Your feet are coming apart ... You've been walking for eight hours in the rain. Authenticity is the last thing you care about.” This opinion is shared by an increasing number of people. As a Spaniard from Madrid told me, they are making a pilgrimage because they feel like it. They have a need for it. And it does not have to be a religious need understood, at least, as being connected with this or that religious institution or organisation. At the very same time, it can be this type of motivation that will be driving a pilgrim forward. That would make them decide to walk through the doors of their house in the first place. The pilgrims I have passed by so many times in Lourdes came there exactly for this reason. Both are equally valid, neither is better or worse. One clever person I met made it very clear to me. When a topic of people supposedly making a wrong kind of pilgrimage came up, she replied with one sentence. This is their decision. Four words, that is it. Your pilgrimage is simply your pilgrimage. The person sitting next to you, even if they completely disagree with your motivation for walking, does not and cannot invalidate your journey. Pilgrimage is something you are on. An answer to the 'why' question does matter, and very much so, but its content, whatever it is, will not mean that you are not on a pilgrimage even if someone says otherwise. It is something you are on.

What comes to mind when one thinks pilgrimage? In all likelihood one of the places mentioned above, or a location of an analogous kind only somewhere else on the face of the planet. What unites these images is that they are somewhere far away from your home, from your life. A person from France met in Mansilla de la Mulas said that this is the case because it is hard to be free in normal life. That to go on a pilgrimage one needs to go away from whatever they consider the usual. Many do agree with that. A person from Belgium I run into on the first day in the Pyrenees explained that he is hiking because it is about going away, walking away. More opinions could be quoted here. Nevertheless, there are those who would dare to disagree. A reply would be that to go on a pilgrimage understood as a journey somewhere there is no need to physically move from a place X to a place Y. You can travel inside of you. You can grow inside. You can develop and experience without having to board a plane that is going to take you 2 or 5 thousand kilometres away from the airport. A dad of a friend inquiring me just days before my flight asked if I really needed to go that far to do what I was hoping to do. The question got me thinking. The answer would be not always and not necessarily. 40 or so days later when I was again in Poland another person I was talking with about what I have lived through said that she has experienced some of those things without going on a pilgrimage. That she could recognise and understand what I was saying even if she has not walked the Camino de Santiago, has not hiked in the Pyrenees or nor she has visited Lourdes. A pilgrimage is a journey far away but it is also a journey right where you are.

(to be continued)


Photo: Shortly before Ponferrada, the Camino de Santiago

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